Thursday, September 25, 2025

Maa Durga as Maa Shasti – The Divine Protector of Children

Maa Durga as Maa Shasti – The Divine Protector of Children

Among the many manifestations of Maa Durga, Maa Shasti holds a unique and sacred place in Hindu tradition. She is worshipped as the benevolent mother who protects children, grants fertility, and ensures the well-being of families. Rooted in the depths of Hindu mythology and scripture, Maa Shasti’s worship continues to be an integral part of Indian spiritual and cultural life.


Origin and History of Maa Shasti

The worship of Maa Shasti is ancient and deeply woven into the Vedic and Puranic traditions. She is often depicted as a motherly figure riding a cat, symbolizing swiftness, protection, and nurturing power.

  • In early Hindu texts, Maa Shasti is identified as the form of Maa Durga, associated with fertility and child welfare.

  • She is considered to be the consort of Skanda (Kartikeya) in some traditions, while in others, she is described as an independent goddess created by Brahma to protect children from demonic forces.

  • The name Shasti itself means “the sixth,” and her special day of worship is the sixth day (Shasthi tithi) after childbirth, when mothers pray to her for the protection of their newborns.


Mythological Stories and Legends of Maa Shasti

1. Creation of Maa Shasti by Brahma

According to Brahma Vaivarta Purana, Maa Shasti was created by Lord Brahma from his own divine energy to protect infants and ensure fertility among women. She was appointed as the guardian of children, preventing them from harm caused by evil spirits and unseen forces.

2. Shasti as the Consort of Skanda

In some traditions, Maa Shasti is worshipped as the consort of Lord Kartikeya (Skanda), the commander of the divine armies. Just as Kartikeya represents valor and war, Shasti represents nurturing and continuity of life. Together, they balance the cycle of destruction and creation.

3. The Cat as Her Vahana (Vehicle)

A famous folk tale explains why Maa Shasti rides a cat. Once, a woman mocked the goddess and refused to offer her proper worship. Maa Shasti punished her by making her children disappear. When the woman realized her mistake, she repented, and the goddess forgave her. From then onwards, Maa Shasti appeared riding a cat, symbolizing her role as the protector and avenger of children.

4. Association with Maa Durga

Many Puranas identify Maa Shasti as a manifestation of Maa Durga herself. Just as Durga fought demons to protect the universe, Shasti protects children from evil spirits like Putana and Grahas (child-killing demons) mentioned in Hindu scriptures.


Myths and Misconceptions about Maa Shasti

  1. Myth: Shasti causes child deaths – In folk beliefs, some feared that Maa Shasti punishes those who neglect her worship by harming their children.

    • Clarification: Scriptures like the Skanda Purana and Brahma Vaivarta Purana clearly establish her as a protector, not a destroyer. Misinterpretation of her wrath led to this misconception.

  2. Myth: She is a minor deity – Some consider her a village goddess with limited significance.

    • Clarification: In reality, her worship is mentioned in multiple Puranas, showing she is a respected and divine aspect of Maa Durga, central to family and child welfare.


Scriptural References of Maa Shasti

  • Brahma Vaivarta Purana – Mentions Shasti as the goddess of fertility and children, created by Brahma.

  • Skanda Purana – Describes Shasti as the consort of Kartikeya and a divine mother who protects infants.

  • Devi Bhagavata Purana – Identifies Shasti as a form of Maa Durga, connected with protecting the young and destroying demonic forces.

  • Markandeya Purana (Devi Mahatmya) – Though not directly named as Shasti, aspects of Durga’s nurturing power are described here, later connected to Shasti in folk traditions.


Worship and Rituals of Maa Shasti

  • Sixth Day Ritual (Shasthi Puja): Women worship Maa Shasti on the sixth day after childbirth, offering fruits, flowers, and sweets, seeking blessings for their newborns.

  • Monthly Shasthi Vrata: Devotees observe fasting on the Shasthi tithi of every lunar month.

  • Folk Traditions: In Bengal, Bihar, Odisha, and Assam, Maa Shasti is worshipped in homes and temples, with women observing fasts for the welfare of children.

  • Symbols: Cat (vahana), fruit offerings, and sacred red threads tied on the wrist are part of her worship rituals.


Impact of Maa Shasti Worship in Today’s World

Despite the modern age, Maa Shasti continues to hold immense relevance:

  • For Mothers: She remains the ultimate divine protector invoked during childbirth and early child-rearing.

  • In Health and Childcare: Many families still offer prayers to Maa Shasti when children fall ill, symbolizing faith in divine healing.

  • Cultural Continuity: Festivals like Shasthi Puja in Bengal are still widely celebrated, linking ancient traditions with present-day devotion.

  • Psychological Comfort: In a world of uncertainty, faith in Maa Shasti provides hope, emotional strength, and assurance to parents.


Conclusion

Maa Shasti, a sacred manifestation of Maa Durga, is more than just a goddess of fertility and children—she is a symbol of life, nurturing power, and divine protection. Rooted in the Puranic scriptures and enriched by centuries of tradition, her worship continues to remind us of the eternal bond between the divine mother and her children.

Her relevance in today’s world is undeniable—where medical science and spirituality often meet, Maa Shasti’s blessings are still sought for safe childbirth, the health of children, and the strength of families. She represents the compassionate heart of Maa Durga, reminding us that while Durga slays demons, Shasti ensures life flourishes.

Bengali Version

Wednesday, September 24, 2025

Maa Durga as Mahishasura Mardini – The Eternal Triumph of Good over Evil

Maa Durga as Mahishasura Mardini – The Eternal Triumph of Good over Evil

Introduction

Among the many divine forms of Maa Durga, the most celebrated and revered is Mahishasura Mardini, the slayer of the buffalo demon Mahishasura. This powerful manifestation symbolizes the eternal truth that righteousness and dharma will always prevail over arrogance and evil. In Indian culture and spirituality, her story is not just a mythological episode but a timeless lesson for humanity. Every year, during Durga Puja in Bengal and Navratri across India, devotees commemorate this victory, reaffirming faith in the strength of the Divine Mother.

Historical & Mythological Background

The story of Mahishasura Mardini finds its roots in the Devi Mahatmya, which is part of the Markandeya Purana. It is also elaborated in the Devi Bhagavata Purana and other Shakta scriptures.

Mahishasura, a powerful asura (demon), was born of the union of Rambha, the king of demons, and a water buffalo. This unusual birth gave him the ability to change form between man and buffalo, making him nearly invincible. Through intense penance, he pleased Lord Brahma and obtained a boon that no man or god could kill him. Empowered by this boon, Mahishasura became arrogant and began tormenting the three worlds—earth, heaven, and the netherworld. He drove the gods out of heaven, making himself their ruler.

The gods, unable to bear his atrocities, approached the Trimurti—Brahma, Vishnu, and Shiva. In their fury, their combined energies radiated into a powerful divine feminine force. From this energy, Maa Durga was born, a warrior goddess of unmatched strength, riding a lion, armed with celestial weapons given by the gods themselves. Thus began the battle that would decide the fate of the universe.

The Story of the Battle

The war between Maa Durga and Mahishasura lasted for nine days and nights, which we celebrate today as Navratri.

  • Day 1–6: Durga annihilated Mahishasura’s massive army, slaying countless demons such as Chikshura, Chamara, and Udagra. Each day, the battle grew fiercer, but Durga remained radiant and fearless.

  • Day 7–8: Mahishasura himself entered the battlefield, changing forms rapidly—buffalo, lion, elephant, and finally a man—to confuse and overpower the goddess.

  • Day 9 (Navami): Durga’s lion roared and leapt upon Mahishasura, while the goddess pierced him with her trident. With one final blow, she cut off his head, ending the tyranny and restoring cosmic order.

This ultimate victory is celebrated as Vijaya Dashami, symbolizing the triumph of good over evil.

Clarification of Myths

There are several myths and regional variations regarding the story:

  • Mahishasura’s Devotion: Some folk traditions in Mysuru (Karnataka) consider Mahishasura as a local ruler who was demonized in later texts. However, the Puranas unanimously present him as a tyrant asura.

  • Form of Death: While most scriptures state that Maa Durga killed him with a trident, some versions describe her decapitating him with her sword. These variations highlight symbolic storytelling rather than contradiction.

  • Nine-Day Battle: Different traditions interpret the nine days differently. In some versions, each day represents the victory of one form of the goddess over different demons.

Despite these variations, the central essence remains the same: the feminine divine destroys arrogance, pride, and injustice.

Scriptural References

  • Markandeya Purana (Devi Mahatmya / Chandi Path): The primary text narrating the battle of Durga with Mahishasura.

  • Devi Bhagavata Purana: Expands on the cosmic significance of Maa Durga and her victory.

  • Skanda Purana: Mentions Durga’s various forms and their purpose in destroying evil.

  • Varaha Purana: Contains references to the goddess as Mahishasura Mardini.

  • Tantra Texts (e.g., Devi Mahatmyam in Shakta Tantra): Emphasize her as Shakti, the supreme power.

Symbolic & Spiritual Meaning

The story of Mahishasura Mardini is not just about a physical battle but about deeper truths:

  • Mahishasura as Ego & Ignorance: His buffalo form symbolizes animalistic tendencies—pride, arrogance, and uncontrolled desires.

  • Durga as Inner Strength: The goddess represents the divine energy within us that helps conquer negativity and ignorance.

  • The Lion as Dharma: Her mount signifies righteousness and courage, which must always guide us.

  • Nine Days as Spiritual Journey: The Navratri symbolizes nine steps of purifying the self, culminating in victory over inner darkness.

Thus, the myth becomes a timeless allegory: each of us faces our own “Mahishasura,” and it is through inner awakening, discipline, and divine grace that we triumph.

Impact in Today’s World

The story of Mahishasura Mardini has profound relevance even today:

  • Women Empowerment: Maa Durga as Mahishasura Mardini is the ultimate symbol of feminine power and independence. In a society still fighting gender inequality, her image inspires women to embrace strength and fearlessness.

  • Moral Values: Just as Mahishasura was destroyed by his arrogance, the story reminds us that unchecked ego and greed lead to downfall.

  • Festivals & Culture: Durga Puja in Bengal and Navratri across India celebrate this victory with grandeur—through rituals, music, dance, and devotion. These festivals keep communities united and spiritually awakened.

  • Psychological Relevance: In modern psychology, the battle can be seen as the struggle between higher consciousness (Durga) and base instincts (Mahishasura). The triumph represents self-mastery and spiritual growth.

Conclusion

Maa Durga as Mahishasura Mardini embodies the eternal spirit of victory, courage, and righteousness. Her story, preserved through scriptures like the Devi Mahatmya and celebrated in festivals, continues to inspire millions across the globe. Whether one views it as history, mythology, or spiritual allegory, the essence remains universal:

👉 Evil, arrogance, and ignorance can never overpower truth, dharma, and divine power.

Every time we worship Maa Durga during Durga Puja or Navratri, we do not just celebrate an ancient myth—we reaffirm our belief in the eternal triumph of good over evil, light over darkness, and wisdom over ignorance.

Bengali Version

Wednesday, September 17, 2025

Mahalaya – The Auspicious Prelude to Durga Puja

Mahalaya – The Auspicious Prelude to Durga Puja

Introduction

Mahalaya marks the sacred dawn of Devi Paksha—the fortnight dedicated to the Goddess—ushering in the most awaited festival of Bengal and many parts of India: Durga Puja. Observed on the Amavasya Tithi (new moon) of the Hindu month of Ashwin, Mahalaya carries immense spiritual and cultural significance.
It is a day when devotees remember and honor their ancestors through Pitru Tarpan, while also invoking the arrival of Goddess Durga to Earth. In Bengal, Mahalaya is not just a religious observance—it is the magical moment when the air fills with chants of the Mahishasuramardini stotra, heralding the Mother’s descent from Kailash to her parental home.


Historical & Scriptural Background

The word “Mahalaya” is derived from two Sanskrit words:

  • Maha – meaning “great” or “grand”

  • Alaya – meaning “abode” or “arrival”

Spiritually, Mahalaya represents the transition from Pitru Paksha (fortnight dedicated to ancestors) to Devi Paksha (fortnight of the Goddess). It is believed that after the rituals of Tarpan are performed, the blessings of the Pitrs (ancestors) strengthen the household’s spiritual merit, paving the way for the worship of the Divine Mother.

According to the Markandeya Purana and Devi Mahatmya, Mahalaya signifies the moment when the gods invoked Maa Durga to vanquish the demon Mahishasura, who had overpowered the heavens. The cosmic energies converged, giving form to the ten-armed Goddess, the embodiment of Shakti.


Rituals & Practices

The observances on Mahalaya begin before sunrise and are deeply rooted in Vedic traditions:

  1. Pitru Tarpan – Devotees perform offerings of water, sesame seeds, and prayers to honor departed souls, usually standing in rivers, ponds, or sacred water bodies. This act is believed to liberate the ancestors’ souls and bring blessings to the family.

  2. Chanting of Scriptures – In Bengal and other regions, verses from the Devi Mahatmya are recited to mark the invocation of Maa Durga.

  3. Lighting of Lamps & Prayers – Lamps are lit before the family deity, symbolizing the light of divine energy entering the home.

  4. Charitable Acts – Offering food, clothes, or donations to the needy is considered auspicious on this day.


Mythological Narratives

The most prominent legend associated with Mahalaya is the invocation of Goddess Durga to destroy Mahishasura.
The Asura king Mahishasura, after severe penance, had obtained a boon from Brahma that no man or god could kill him. Intoxicated by power, he conquered the three worlds. Unable to bear his tyranny, the gods combined their energies, and from this blinding radiance emerged Maa Durga, armed with celestial weapons from each deity.

Mahalaya commemorates this cosmic moment when the gods prayed to Maa Durga to descend to Earth and end Mahishasura’s reign of terror. This is why the Chandipath (recitation of Devi Mahatmya) is integral to the day.


Scriptural References

  • Markandeya Purana – Describes the creation of Goddess Durga from the combined energies of the gods to defeat Mahishasura.

  • Devi Mahatmya (Chandi Path) – Verses narrating the battle between Durga and Mahishasura, and the divine invocation before the war.

  • Brahmanda Purana – Mentions the worship of the Goddess during Sharad Navaratri and her descent during Ashwin month.

  • Kalika Purana – References to the seasonal worship of Shakti and the transition from Pitru Paksha to Devi Paksha.


Cultural Impact

In Bengal, Mahalaya is synonymous with the pre-dawn All India Radio broadcast of “Mahishasuramardini”, first introduced in 1931 and immortalized by the voice of Birendra Krishna Bhadra. For decades, this program has been the spiritual alarm clock announcing the arrival of Durga Puja.
Elsewhere in India, Mahalaya is marked by ancestor offerings, temple rituals, and preparations for Navaratri. In Odisha, Assam, and Tripura, the day also signals the commencement of festival decorations and idol painting.


Spiritual Relevance Today

In today’s fast-paced world, Mahalaya serves as a bridge between heritage and modern life.

  • It reminds us to honor our roots—both familial and spiritual.

  • The day inspires self-reflection, gratitude, and the invocation of inner strength to overcome life’s “demons.”

  • The tradition of rising before dawn to listen to the Mahishasuramardini recitation is a cultural anchor that unites generations.

Ultimately, Mahalaya is more than a date on the calendar—it is a spiritual awakening that prepares hearts and minds for the joyous worship of the Mother Goddess.

Bengali Version

Wednesday, September 10, 2025

Lord Vishwakarma: The Divine Architect of the Gods

Lord Vishwakarma: The Divine Architect of the Gods

Lord Vishwakarma is revered in Hinduism as the divine architect, craftsman, engineer, and creator of celestial structures. More than just the deity of artisans, he is seen as the original engineer of the universe, the father of architectural science, machine design, and divine weaponry.


Who is Lord Vishwakarma?

Vishwakarma is described as the celestial craftsman who built the palaces of the gods, powerful flying machines, cities, and heavenly weapons. He is considered the Adi Acharya (original teacher) of Vastu Shastra, Shilpa Shastra, and Yantra Vidya (machine science).

His knowledge and creative prowess are symbolic of divine engineering and artistic perfection, making him a patron deity not just for craftsmen but for architects, engineers, and inventors.


Birth and Origin of Lord Vishwakarma

The origin of Lord Vishwakarma is described in several sacred Hindu texts. While there are variations in different Puranas, some key narratives are:

  • In the Rigveda, he is glorified as the divine engineer and creator of the universe.

  • According to the Vishnu Purana and the Bhagavata Purana, he is a Manas Putra (mind-born son) of Lord Brahma.

  • The Skanda Purana states that Brahma created five sons, of which Vishwakarma was one, endowed with the knowledge of construction and design.

His Birth Day

Vishwakarma's birthday is celebrated on Kanya Sankranti, which usually falls on 17th September each year. This day is observed as Vishwakarma Puja, especially by workers, engineers, architects, and technical communities.


Marvels Created by Lord Vishwakarma

Lord Vishwakarma is credited with constructing some of the most divine and wondrous structures mentioned in Hindu mythology:

  • Swarga Loka – The heavenly abode of Lord Indra.

  • Golden Lanka – Built for Kubera, later seized by Ravana.

  • Dwarka – The magnificent city created for Lord Krishna.

  • Indraprastha – The capital city of the Pandavas.

  • Vajra (Thunderbolt) – Weapon crafted for Indra from sage Dadhichi’s bones.

  • Pushpaka Vimana – A flying chariot capable of transporting many people.


Scriptural References

Here are some references to Lord Vishwakarma in the Hindu scriptures:

  • Rigveda (10.81 and 10.82)

    • Describes Vishwakarma as the great architect and universal creator.

    • "Vishwakarma Mahatapa" – the great ascetic creator of the world.

  • Vishnu Purana (1.15)

    • Mentions him as the Manas Putra of Brahma who constructs divine abodes.

  • Shiva Purana

    • States that Vishwakarma built many divine weapons and devices on Lord Shiva’s instructions.

  • Bhagavata Purana (9.3)

    • Credits him with the creation of Pushpaka Vimana and other divine instruments.

  • Mahabharata (Vana Parva & Sabha Parva)

    • Attributes the construction of Maya Sabha (hall of illusions in Indraprastha) to him.


Common Myths and Clarifications

❌ Myth: Vishwakarma is only the god of carpenters and artisans.

✅ Truth: He is the deity of creation, architecture, science, and engineering — not limited to any one profession.

❌ Myth: He only built the golden Lanka.

✅ Truth: He constructed numerous divine places including Swarga, Dwarka, Indraprastha, and many celestial weapons.


Vishwakarma’s Impact in the Modern World

Lord Vishwakarma's legacy continues to influence modern civilization in various ways:

  1. Architecture and Vastu

    • Today’s principles of Vastu Shastra and architectural design are deeply inspired by his teachings.

  2. Engineering and Technology

    • He is the symbolic representation of creativity in technology, tools, machines, and innovation.

  3. Vishwakarma Puja

    • Celebrated mainly in factories, workshops, construction sites, offices, and even schools across India, especially in eastern states like West Bengal, Odisha, and Assam.


Puja Ritual and Sacred Mantra

Puja Day: Kanya Sankranti (usually on 17th September)

Items used:

  • Tools, machines, laptops, computers, vehicles

  • Incense, flowers, sweets, lamps, fruits

Sacred Mantra:

ॐ आधारभूताय सर्वस्य भवनाय परमाात्मने।
विश्वकर्मणे नमस्तुभ्यं विश्वसृष्ट्यै नमो नमः॥

(“Salutations to Lord Vishwakarma, the foundation of all creation, the supreme soul, and the creator of the world.”)


Conclusion

Lord Vishwakarma is not just a deity of tools or artisans — he is the divine master of creation, the engineer of gods, and the originator of cosmic design. His influence is evident in every creation, from celestial cities to the principles of modern science and engineering.

To truly honor him is not only to perform rituals but to embrace innovation, skill, and righteous creation in our own lives. Let us be builders of good karma and worthy creations — just as he taught us.

Bengali Version

Wednesday, September 3, 2025

The 108 Names of Lord Vishwakarma – The Divine Architect of the Universe

The 108 Names of Lord Vishwakarma – The Divine Architect of the Universe

Introduction

Lord Vishwakarma, revered as the celestial architect in Hinduism, is the divine craftsman who shaped the heavens, the earth, and all realms in between. Known as the supreme engineer of the gods, he is credited with designing the palaces of deities, the mighty weapons of gods and demons, and the cities of the cosmic worlds. In the Vedas and Puranas, Lord Vishwakarma is described as the one who manifests cosmic order through the art of creation, blending divine vision with precise engineering.

The 108 names of Lord Vishwakarma are not merely titles but encapsulations of his multifaceted nature—each name representing an aspect of his skills, virtues, and divine roles. Chanting or meditating upon these names is believed to invoke blessings of creativity, skill, prosperity, and divine guidance.


The 108 Names of Lord Vishwakarma – Meanings and Significance

  1. Vishwakarma – Creator of the universe.

  2. Vishwajna – Knower of the entire cosmos.

  3. Vishweshwara – Lord of the universe.

  4. Sutradhara – The divine planner and controller.

  5. Devanirmata – Architect of the gods.

  6. Lokasraṣṭā – Creator of the worlds.

  7. Vishwabandhu – Friend of the universe.

  8. Vishwabhushan – Ornament of the universe.

  9. Mayan – Master craftsman.

  10. Rupakar – Designer of forms.

  11. Shilpacharya – Teacher of the arts.

  12. Yantranirmata – Maker of divine machines.

  13. Vaidyuta – Lord of energy and power.

  14. Chitrakara – Master painter.

  15. Prasada Nirmata – Builder of palaces.

  16. Setubandhaka – Builder of bridges.

  17. Shilpashastra Pravartaka – Originator of architecture scriptures.

  18. Swarna Nirmata – Worker in gold.

  19. Ratnagara – Jeweler of divine gems.

  20. Vajranirmata – Maker of Indra’s thunderbolt.

  21. Yantravidya Pradayaka – Giver of mechanical knowledge.

  22. Vishwadeva – Divine among the universal gods.

  23. Shilpi Raja – King of craftsmen.

  24. Mandapakar – Pavilion maker.

  25. Nagara Nirmata – Builder of cities.

  26. Pushpodyan Nirmata – Creator of celestial gardens.

  27. Vimana Nirmata – Maker of flying chariots.

  28. Ayudhanirmata – Creator of divine weapons.

  29. Chakranirmata – Maker of the Sudarshana Chakra.

  30. Bhavaneshwara – Lord of buildings.

  31. Smartrugami – One who comes to those who remember him.

  32. Karmayogi – Perfected in divine action.

  33. Shilpashali – Possessor of artistic skill.

  34. Kalanidhi – Treasure of arts.

  35. Lokakaraka – Benefactor of the worlds.

  36. Navaratna Nirmata – Creator of the nine gems.

  37. Kanchanakar – Worker in gold and precious metals.

  38. Shubhanirmata – Maker of auspicious creations.

  39. Mandira Nirmata – Temple architect.

  40. Rathakara – Maker of chariots.

  41. Yantrapati – Lord of machines.

  42. Shilpadhipati – Master of the arts.

  43. Mahakalpanayaka – Great planner.

  44. Devaloka Nirmata – Creator of the realm of gods.

  45. Asura Nirmata – Builder for the asuras (demons) as well.

  46. Kalasampanna – Endowed with artistic talents.

  47. Shilpavetta – Knower of arts.

  48. Bhavanakaraka – Creator of abodes.

  49. Kavyakar – Composer of poetry.

  50. Shubhakarta – Doer of good deeds.

  51. Shilparatna – Gem among artists.

  52. Rupasampanna – One endowed with beauty.

  53. Mahaushadhi Nirmata – Creator of great medicinal herbs.

  54. Lokabandhu – Friend to all beings.

  55. Shubhalakshana – One with auspicious signs.

  56. Karmanishtha – Dedicated to righteous work.

  57. Bhavaneshwara – Lord of structures.

  58. Sthapati – Chief architect.

  59. Vishwakriya Kartā – Doer of universal work.

  60. Vishwakala Vidya – Knower of all arts.

  61. Bhavanakara – House builder.

  62. Mandapeshwara – Lord of pavilions.

  63. Rupashilpi – Artist of forms.

  64. Akarakaraka – Creator of shapes.

  65. Devalaya Nirmata – Temple maker.

  66. Rajya Nirmata – Builder of kingdoms.

  67. Karmabija – Seed of all actions.

  68. Vishwajit – Conqueror of the universe.

  69. Shilpamurti – Embodiment of art.

  70. Shubhasankalpa – Of auspicious intentions.

  71. Yogeshwara – Lord of yogic power.

  72. Vishwakaladhara – Holder of universal arts.

  73. Shilpa Vidyapati – Lord of artistic knowledge.

  74. Shubhanirmata – Creator of auspicious works.

  75. Bhavanaprabhu – Lord of constructions.

  76. Karmavibhaga – Distributor of duties.

  77. Shilpa Guru – Master teacher of the arts.

  78. Lokavastu Nirmata – Maker of worldly objects.

  79. Shubhakaraka – Doer of auspicious works.

  80. Bhavananirmata – Builder of abodes.

  81. Yantrakaraka – Maker of devices.

  82. Shilpa Sampanna – Rich in craftsmanship.

  83. Bhavanasampada – Wealth of constructions.

  84. Rachanakara – Designer.

  85. Vishwakratu – Performer of universal sacrifices.

  86. Shubhavastu Nirmata – Maker of auspicious things.

  87. Lokanirmata – Creator of worlds.

  88. Sankalpa Siddhi – One whose plans come true.

  89. Vishwadhari – Sustainer of the universe.

  90. Shilparangapati – Lord of artistic realms.

  91. Rupadhara – Bearer of forms.

  92. Karmashreshtha – Best among workers.

  93. Bhavanashreshtha – Best among builders.

  94. Shilpacharya – Teacher of the arts.

  95. Navakalpana Nirmata – Innovator.

  96. Shubheshwara – Lord of auspiciousness.

  97. Vishwadarshaka – Seer of the universe.

  98. Shilpadhara – Supporter of arts.

  99. Bhavananirmata – Maker of abodes.

  100. Sthapatipati – Lord of architects.

  101. Shilpashastra Vid – Knower of architecture scriptures.

  102. Kavyanirmata – Composer of divine poetry.

  103. Rupasampatti – Wealth of forms.

  104. Vishwakarmeshwara – Supreme among creators.

  105. Shubhasrishti – Creator of auspicious worlds.

  106. Bhavaneshwara – Lord of structures.

  107. Shilpashri – Glory of craftsmanship.

  108. Jagatnirmata – Creator of the world.


Clarifying Myths

Some believe Lord Vishwakarma is only a divine carpenter or blacksmith, but scriptures reveal he is much more—an architect, engineer, designer, artist, and the mind behind the cosmos’ structure. He serves both devas and asuras, showing his impartiality and devotion to creation itself.


Impact in Today’s World

The qualities embodied in these 108 names—creativity, innovation, precision, and devotion to work—remain deeply relevant today. Architects, engineers, artisans, designers, and innovators can all draw inspiration from Lord Vishwakarma’s legacy. His example reminds us that skill combined with dedication can create wonders that stand the test of time, whether in physical structures or in ideas shaping society.

Bengali Version

Wednesday, August 27, 2025

🌺 Radhashtami: Significance, Celebration, Mythology, and Scriptural References

🌺 Radhashtami: Significance, Celebration, Mythology, and Scriptural References

Radhashtami is one of the most auspicious festivals in the Vaishnava tradition, celebrated as the divine appearance day of Srimati Radharani, the eternal consort of Lord Krishna. It falls on the Ashtami (eighth day) of Shukla Paksha in the Bhadrapada month (August–September), 15 days after Janmashtami.

Radha is not just a devotee but is considered the embodiment of pure devotion (bhakti) and the Hladini Shakti (internal pleasure potency) of Lord Krishna. This day is widely observed in Barsana, Vrindavan, Mathura, and across temples of ISKCON worldwide.


🕉️ What is Radhashtami?

Radhashtami marks the appearance (birth) of Srimati Radharani, who was born in Rawal, a village near Gokul, and raised in Barsana. Though Lord Krishna is considered the Supreme Godhead, devotees believe that Krishna's lilas (divine pastimes) are incomplete without Radharani. She represents the supreme form of devotion, and her love for Krishna is revered as the highest form of divine love.


📖 Scriptural References

Radhashtami and the divine status of Radharani are mentioned and glorified in various Puranas and sacred Vaishnava texts:

  • Brahma Vaivarta Purana

    • Describes Radha as the Supreme Goddess, appearing from the left side of Krishna.

    • Mentions the Goloka Vrindavan where Radha and Krishna eternally reside.

  • Padma Purana

    • Glorifies Radharani as the goddess of Vrindavan and the chief of the Gopis.

    • States that Krishna worships Radha for her supreme bhakti.

  • Garga Samhita

    • Provides extensive narratives of Radha-Krishna’s divine pastimes.

    • Details the Radha-Krishna marriage ceremony performed by Lord Brahma.

  • Narada Pancharatra

    • Declares Radha as the Hladini Shakti (pleasure potency) of the Supreme Being, Lord Krishna.

  • Skanda Purana

    • Recognizes Radha as the Queen of Vrindavan and emphasizes her eternal relationship with Krishna.

  • Bhakti-Rasamrita-Sindhu by Rupa Goswami

    • Though not a Purana, it elaborates on the nature of Radha’s devotion, making her the ideal devotee (parama bhakta).


🪔 Myths and Divine Stories Associated with Radhashtami

  1. Miraculous Birth:
    According to the Brahma Vaivarta Purana, Radha did not have a conventional birth. She appeared as a lotus-like baby in a pond near Rawal. Her eyes remained closed until she saw Krishna.

  2. Divine Childhood Pastimes:
    Radha and Krishna’s childhood leelas are elaborated in texts like Garga Samhita and Padma Purana, showcasing her deep, unalloyed love.

  3. Radha-Krishna Marriage Myth:
    As per a Garga Samhita legend, Radha and Krishna were secretly married in a divine ceremony conducted by Brahma. However, in the earthly realm, their relationship remained that of pure love, transcending social norms.


🙏 How Radhashtami is Celebrated

  • Fasting & Pujas: Devotees observe a half-day fast, breaking it only after offering prayers and bhog to Radha-Krishna.

  • Decorating Radha-Krishna Deities: Temples are adorned with flowers, colorful clothes, and ornaments. Special jhulan (swing) ceremonies are held.

  • Recitation of Radha Sahasranama and Bhajans: Devotees sing glories of Radha, including Radhikastakam, Gita Govinda, and Bhakti poems by Jayadeva, Chaitanya Mahaprabhu, and other saints.

  • Processions in Barsana and Vrindavan: Grand Rath Yatras and cultural performances re-enact Radha’s leelas.

  • ISKCON Celebrations: Worldwide ISKCON temples host abhiṣeka (divine bathing ceremony) and discourses on Radha's glories.


🌎 Relevance in Today’s World

Radhashtami offers spiritual lessons of selfless love, devotion, and surrender. In today’s materialistic and transactional world, Radharani's example teaches us to:

  • Love unconditionally, expecting nothing in return.

  • Serve the Divine and fellow beings with humility and compassion.

  • Rise above ego and desire through bhakti (devotion).

The Bhakti Movement in India, which emphasized personal love for the Divine, largely draws inspiration from Radha’s unparalleled devotion. Her presence inspires poets, saints, musicians, and artists even today.


✨ Conclusion

Radhashtami is not merely a festival but a spiritual milestone. It calls upon the soul to embrace the path of pure love and devotion, embodied by Srimati Radharani. Celebrating this day with sincerity and devotion purifies the heart and brings one closer to the eternal love of Radha and Krishna.

Bengali Version

Wednesday, August 20, 2025

The Spiritual Significance of Kaushiki Amavasya and the Divine Power of Maa Tara Puja

The Spiritual Significance of Kaushiki Amavasya and the Divine Power of Maa Tara Puja

What is Kaushiki Amavasya?

Kaushiki Amavasya is a spiritually powerful and sacred new moon day observed by devotees and Tantric practitioners. This night is especially significant for the worship of Maa Tara, the second Mahavidya among the ten forms of Divine Mother (Dasha Mahavidya). Performing her puja on this day is believed to bring quick spiritual results and divine grace.

The word ‘Kaushiki’ refers to a divine manifestation of Goddess Durga. According to the Brahmanda Purana and Devi Purana, Kaushiki Devi emerged from the divine radiance of Goddess Chandika’s body to vanquish the demons Shumbha and Nishumbha. Hence, when the new moon (Amavasya) is associated with Kaushiki Devi, it becomes a very auspicious time for Shakti worship and Tantric sadhana.

Kaushiki Amavasya usually falls in the Bhadra month (August–September) and is often regarded as a part of the ‘Gupta Navaratri’ (the secret Navaratri for Tantric worship).


Why is Maa Tara Puja So Special on This Day?

Maa Tara, a fierce and compassionate form of Shakti, is one of the ten Mahavidyas. She is known as the "Ever-Awake Goddess" in Tantric scriptures. Worshipping her on Kaushiki Amavasya is considered supremely auspicious because the cosmic energy of the Divine Feminine is at its peak.

On this night:

  • Obstacles are removed from life

  • Protection from enemies and evil forces is granted

  • Spiritual sadhanas progress faster

  • Divine speech, wisdom, and expression are bestowed (especially beneficial for poets and singers)

  • Blessings of progeny, wealth, and salvation are achieved

Sadhaks (spiritual practitioners) often perform secret Tantric rituals of Maa Tara during this night, as the energy of the goddess is highly awakened. The night is also called Gupta Amavasya, or the “secret new moon night,” ideal for hidden sadhanas and mantra siddhi.


Myths Associated with Maa Tara and Kaushiki Amavasya

1. Maa Tara Saves the Cosmos

As mentioned in Skanda Purana and Brahmanda Purana, during the churning of the cosmic ocean (Samudra Manthan), when the deadly poison Halahala emerged, Lord Shiva drank it to protect the world. Though he survived, some poison spilled into the universe, causing chaos.

Brahma, Vishnu, and Shiva then invoked Maa Tara for help. She appeared in a ferocious form, absorbed the poison, and restored balance in the cosmos. Since then, she has been revered as the Savior of the Universe.

2. Maa Tara Nurtures Shiva

Another myth from Tara Tantra and Tantric lore describes Lord Shiva falling unconscious after consuming poison. Maa Tara then cradled him and breastfed him, restoring his consciousness. This rare maternal form of the Goddess is deeply symbolic and spiritually profound, showing her nourishing and compassionate aspect.

This legend is the source of her epithet:
"Tara Tripura Bhairavi" – the Mother who sustains the three worlds.


Scriptural References (In Bullet Points for Blog Use):

  • 🔹 Brahmanda Purana – Describes the manifestation of Kaushiki Devi and her power

  • 🔹 Devi Bhagavatam (Skanda 11) – Details of Kaushiki Shakti and the significance of Tara Puja

  • 🔹 Tantra Chudamani – Reveals secret Tantric practices and the potency of Kaushiki Amavasya

  • 🔹 Yogini Tantra & Kalika Purana – Describe Maa Tara’s form, worship methods, and powers

  • 🔹 Markandeya Purana (Devi Mahatmya) – Contains the story of Kaushiki’s battle with demons

  • 🔹 Brihat Tantrasara – Discusses Tara sadhana and siddhi, especially effective on this Amavasya


How Is Maa Tara Worshipped on Kaushiki Amavasya?

  • 🌑 The puja is performed at night with establishment of Maa Tara's idol or image

  • 🌑 Offerings include sandalwood, flowers, incense, lamp, and specially prepared food

  • 🌑 Devotees chant the Tara Beej Mantra: “ॐ ह्रीं स्त्रीं हूं फट्”

  • 🌑 Tantrics and Sadhaks often worship her in secluded places or cremation grounds

  • 🌑 General devotees observe fast and chant her stotras or read scriptures


Conclusion

Kaushiki Amavasya is not just a lunar date but a portal of divine feminine energy, especially revered in Tantric tradition. Worshipping Maa Tara on this night grants spiritual power, protection, knowledge, and blessings for both material and mystical progress.

With strong foundations in scriptural references and mythological significance, the Kaushiki Amavasya and Maa Tara worship continue to hold great relevance in the spiritual journey of seekers even today.


🔔 Victory to Maa Tara
🔔 Glory to Kaushiki Shakti

Bengali Version